It is the duty of performers to infuse their performance with their nuances of interpretive skills until they (and, hopefully, composer and audience) are satisfied that they are doing justice to the music. When the music at hand challenges established norms and expectations that task becomes quite large. One need only look at the plethora of performances of Terry Riley’s seminal “In C” to realize that the nature and structure of this piece invites, by design as it were, experimentation with instrumentation and experimentation with the music itself which consists of 51 short notated cells.
The original release in 1968 has been followed by at least 40 recordings reflecting choices made related to tempo, instrumentation, etc. In an earlier review of the “In C” version by Brooklyn Raga Massive, I addressed the inherently heretical nature of this music in light of the etymology of the term “heresy” (derived from “hairesis”, the Greek word for decision or choice). And this music demands intelligent choices.
This 1964 composition has been definitively analyzed in Robert Carl’s fine volume, “Terry Riley’s in C” so interested readers should seek out this book for definitive analytical detail. My main point here is that the musics elicits the making of choices much more so than the traditional western classical notated score. And the present release says nearly as much about the performer/producer, as it does about the composer. It is Maya Beiser’s expertise on her instrument, certainly. It is her experience performing at the center of the new music performance scene to have a definitive grasp of the pluralities that are the nature of new music. And, finally, it is her daring to make choices that threaten to make her not merely a performer but virtually a co-composer. All that with managing to flatter the composer and engage adventurous listeners. She did something similar in her Philip Glass album. She even did it with her recording of the Bach cello suites. Now that’s heresy at its best.
There can never be a definitive recording of this work. That is a huge part of this music’s charms as well as its importance as a challenge to the very nature of western classical music. The music itself is heretical.
Not all listeners may appreciate this significantly new, innovative, and very personal performance but the composer shared an appreciative blurb on the album’s back cover and the reviews this writer has seen have been unanimously positive.
Beiser’s use of harmonics and, indeed, quite a few of her instrument’s extended capabilities (pizzicati, harmonics, etc) all conspire to her revisioning of this music. On top of that she even uses her own voice and employs two percussionists to round out her orchestration of the work.
The percussion accentuates the ritual nature of the music. The harmonics and multiphonics place this version in the spectral realm of new music and even suggested to this listener the Phil Spector “wall of sound”, another hallmark of some ritual musics.
It is an album that invites repeated hearings to grasp the subtleties and insights of this interpretation. Beiser here, even at her most transgressive, is not seeking to supplant other interpretations, rather she simply shows the power of this landmark work to inspire another generation of talented performers (and enlightened listeners, for that matter) to experience the enduring cultural significance of this masterpiece. Brava, Maya! And sincere thanks, Terry.
It’s a “Gotta Have” recording.